against murderous resource extraction corporations

Posts tagged “genocide

We want to continue thinking the words that we think; we want to continue dreaming the dreams that we dream

Traveling Seminar continues First Encounter of Indigenous Peoples, Yaqui Territory, Vicam, Sonora 2007

Comandante David, Marcos and Juan Chavez at Rancho el Penasco, Sonora
Photo 2007 Brenda Norrell


June 2013.

We are the Indians that we are, we are peoples, we are Indians.
We want to continue to be the Indians that we are; we want to continue to be
the peoples that we are; we want to continue speaking the language we speak;
We want to continue thinking the words that we think;
we want to continue dreaming the dreams that we dream;
we want to continue loving those we love;
we want to be now what we already are;
we want our place now; we want our history now, we want the truth now.

Juan Chávez Alonso. Words presented at the National Congress,
March, 2001. Mexico.

Brothers and Sisters:
Compañeras and compañeros:

This is the word of a group of indigenous organizations, native peoples, and the EZLN. With this word we want to bring among us the memory of a compañero. After one year without him, with his memory as company, we want to take another step in this long struggle for our place in the world.
His name is Juan Chávez Alonso.
We were and are the path for his step.
With him, the purépecha people became travelers amongst the people who gave birth to and who sustain these lands.
Tata was, and is, one of the bridges that we built with others in order to see ourselves and recognize ourselves as what we are and where we are.
His heart was and is the perch from which the indigenous peoples of Mexico look, even though we are not seen, from which we speak but are not heard, and from where we resist, which is how we walk through life. His path and his word always sought to give voice and echo to the pains and grievances of that Mexico below (the “basement” of Mexico). The National Indigenous Congress is one of the great houses that his hands helped to build.
The struggle for the recognition of indigenous rights and culture has, in him, in his memory, a reason and an engine to persevere. Rather than fleeting condolences and a quick forgetting of his absence, we, a group of indigenous organizations and peoples, have looked for the way to extend his walk with us, to raise his voice with ours, to expand the heart that, with him, we are.
We, as the collective color of the earth, have agreed in our hearts and minds to build a space in which the word of the indigenous peoples of Mexico and this continent that we call “America” can be heard without intermediaries. This space will carry the name and history of this brother and compañero.
We have decided to name this space the “Seminar Tata Juan Chávez Alonso,” in order to emphasize how much our native peoples have to teach others during these calendars of pain that now shake all the geographies of the world. In this space we will be able to listen to the lessons of dignity and resistance of the native peoples of America.
As a continuation of the efforts that took shape during the “First Encounter of Indigenous Peoples of America” celebrated in October of 2007 in Vicam, Sonora, on the territory of the Yaqui tribe, the seminar “Tata Juan Chávez Alonso” will hold its sessions at different locations of indigenous America throughout the continent, in accordance with the geographies and calendars agreed upon by those who convoke this seminar and those who join along the way.
This seminar is meant to build a forum in which the indigenous peoples of the continent can be heard by those who have an attentive and respectful ear for their word, their history, and their resistance. Indigenous organizations and representatives and delegates of native peoples, communities, and neighborhoods will have the floor.
In order to inaugurate this forum, we will hold the:


Here different native peoples, organizations, and communities will speak in their own voice about their histories, pains, hopes, and above all, their resistance.
This first session will have the following characteristics:

  1. The first session of the Seminar “Tata Juan Chávez Alonso” will be held Saturday and Sunday August 17-18, 2013, at CIDECI in San Cristóbal de Las Casas, Chiapas, México.
  2. The organizations that have convoked this seminar now constitute the “Organizing Commission,” which will invite the participation of other indigenous peoples and agree upon all things related to the method of this first session.
  3. The “Organizing Commission” will extend a special invitation to organizations, groups, and individuals who have consistently accompanied the struggle of the indigenous peoples.
  4. Those who have convoked the forum and those indigenous peoples and organizations of Mexico and the American continent invited by the “Organizing Commission” will participate in this first session with their word.
  5. The various sessions of this seminar will be open to the general public.
  6. More information regarding the calendar and schedule of participation will be made public by the Organizing Commission at the appropriate time.

Within the framework of the Seminar “Tata Juan Chávez Alonso,” and with Don Juan’s gaze as our horizon, the participating indigenous organization and peoples will also meet on their own to propose (extending an even wider invitation) the relaunching of the National Indigenous Congress of Mexico, and simultaneously make a call to the indigenous peoples of the continent to resume our encounters.

For recognition and respect for indigenous rights and culture.
Nación Kumiai.
Autoridades Tradicionales de la Tribu Yaqui.
Tribu Mayo de Huirachaca, Sonora.
Consejo Regional Wixárika en Defensa de Wirikuta.
Comunidad Coca de Mezcala.
Radio Ñomndaa de Xochistlahuaca, (Pueblo Amuzgo), Guerrero.
Comunidad Zoque en Jalisco.
Organización de Comunidades Indígenas y Campesinas de Tuxpan (Pueblo Nahua), Jalisco.
Comunidad Nahua en Resistencia de La Yerbabuena, en Colima.
Colectivo Jornalero de Tikul (Pueblo Maya Peninsular), Yucatán
Comunidades Purépechas de Nurío, Arantepacua, Comachuén, Urapicho, Paracho, Uruapan, Caltzontzin, Ocumicho.
Comuneros Nahuas de Ostula.
Comunidad Nahua Indígena de Chimalaco, en San Luis Potosí.
La Otra indígena Xilitla (pueblo Nahua).
Comunidad Mazahua de San Antonio Pueblo Nuevo, Edomex.
Comunidad Ñahñu de San Pedro Atlapulco, Edomex.
Centro de Producción Radiofónica y Documentación Comunal de San Pedro Atlapulco (Pueblo Ñahñu), Edomex.
Comunidad Nahua de San Nicolás Coatepec, Edomex.
Ejido Nahua de San Nicolás Totolapan, DF.
Comuneros Nahuas de San Pedro Atocpan, DF.
Mujeres y Niños Nahuas de Santa Cruz Acalpixca, DF.
Mazahuas en el DF.
Centro de Derechos Humanos Rafael Ayala y Ayala (Pueblos Nahua y Popoluca), de Tehuacán, Puebla.
Asamblea Popular Juchiteca (Pueblo Zapoteco), Oaxaca.
Fuerza Indígena Chinanteca “KiaNan”.
Consejo Indígena Popular de Oaxaca-Ricardo Flores Magón, (Pueblos Zapoteco, Nahua, Mixteco, Cuicateco), Oaxaca.
Comité de Bienes Comunales de Unión Hidalgo, (Pueblo Zapoteco) Oaxaca.
Unión Campesina Indígena Autónoma de Río Grande (Pueblo Chatino y Afromestizo), Oaxaca.
La Voz de los Zapotecos Xichés en Prisión, Oaxaca.
Temazcal Tlacuache Tortuga de la comunidad de Zaachilá, (Pueblo Zapoteco), Oaxaca.
Colonia Ecológica la Minzita, (Pueblo Purépecha), Morelia, Michoacán.
Colectivo Cortamortaja de Jalapa del Marqués (Pueblo Zapoteco), Oaxaca.
Radio Comunitaria Totopo de Juchitán (Pueblo Zapoteco), Oaxaca
CCRI-CG del Ejército Zapatista de Liberación Nacional (Pueblos Tzeltal, Tzotzil, Chol, Tojolabal, Zoque, Mame y Mestizo), Chiapas.
Mexico, June 2, 2013.
See and listen to the videos that accompany this text:
In memory of Don Juan Chávez Alonso. Produced by the Cooperativa de Condimentos para la Acción Cinematográfica.
El Comandante Guillermo, introduces Don Juan Chávez Alonso at the Festival of Dignified Rage (Digna Rabia), in CIDECI, San Cristóbal de Las Casas, Chiapas, México.
Baile tradicional “Los Viejitos,” performed by students of the Casa del Estudiante Lenin, Michoacán, México.
Traducción del Kilombo Intergaláctico.
 – reblogged in its entirety from Censored News, Zapatistas Tour continues Yaqui Gathering

Splitting-the-Sky (1952-2013): A Warrior for Justice

Published on Mar 22, 2013


Mohawk activist. 9/11 truth campaigner. War criminal protester. Attica State riot leader. Gustafsen Lake Standoff organizer. Splitting The Sky had a remarkable life. Tragically, that life was cut short last week after an unexplained incident near his home in Chase, British Columbia. Today on The Corbett Report we memorialize his life and reflect on the legacy he leaves behind.

From Veterans Today:

I first heard about Splitting-the-Sky in 2007 from the editor of the Mohawk Nation News, who had published an article referencing 9/11 truth. When I asked her to appear on my radio show, she said: “You need to talk to Splitting-the-Sky.”

Was she ever right. Splitting-the-Sky turned out to be one of the most charismatic and eloquent people I have ever met. As his name suggests, he seemed to be channeling a never-ending lightning bolt. (He explained to me last June, during dinner after the Vancouver 9/11 Hearings, that he practiced a kind of tantric kundalini yoga to bring all that electricity up his spine and into his brain.)

From Mohawk Nation News:

Mohawk Warrior and Champion of the People Dies – March 13, 2013. A great loss to the people, to the nation, to the resistance, anti-imperialist  movement right across Great Turtle Island.

JOHN HILLOn March 13th, Dacajeweiah, Splitting-the-Sky, 61, left us forever when he passed away in his home in Adams Lake, British Columbia. Dac’s colonial name was John Boncore Hill, from Six Nations. “From Attica to Gustafsen Lake,” and thereafter, he was a warrior, a comrade, a brother, a father, a grandfather, a friend.

We deeply mourn his loss.

The family will release a biographical statement and details of memorial arrangements in due course. With deepest love to his wife, She-Keeps-the-Door, and children. We stand with Dac’s many many co-fighters and friends. He loved the People. The AIM song is dedicated to the continuance of the resistance after a warrior has fallen A.I.M. song

Savage Fam’s Wild Rage

I’m pretty amazed that Savage Fam is not the biggest underground hip-hop group out there. “Hands of Vengance” is the first track I heard from them and it features Ant Loc, the main MC for Savage Fam. The track impressed me the way Cypress Hill’s “How I could just kill a man” hit me when I first heard it “This is the hardest shit out there” No rap group in the scene at the moment is hitting the issues of colonization, genocide and indigeneity with the lyrical dexterity of Savage Fam. All this with a foundation of solid beats and highly produced music videos. Maybe this shit’s too scary for white folks, the way Public Enemy was back in the day. If this is the case I invite you to let go of your fear and embrace the rage of Savage Fam.

Here are a few more of their vids :

1. Truth be told
2. War Mask
3. Hatred

reposted from submediaTV


Canada Prevents UN Rapporteur Visit to Probe Natives’ Rights

reposted from Press TV, with thanks to the earth first! newswire for bringing it to my attention!

The Canadian government continues to prevent the UN Special Rapporteur on the rights of Indigenous Peoples, James Anaya, from making an official visit to the North American country.

Anaya says that the federal government continues to disregard his year-old request to visit Canada in an attempt to investigate the “human rights situation of Indigenous peoples,” according to a February 20 letter sent to the Union of British Columbia Indian Chiefs (UBCIC).

“I have communicated with the government of Canada to request its consent for me to conduct an official visit to the country to examine and report on the human rights situation of Indigenous peoples there,” Anaya wrote in the letter.

The letter added that Anaya initially made the request in February 2012 and he is still waiting for a response from Ottawa. He has written the federal government at least three times to be permitted to visit Canada.

He went on to say that he will try to meet with First Nations leaders via unofficial channels if the government in Canada goes on to overlook his request.

“If I do not receive a positive response from the government in the coming months, I can explore ways of meeting with First Nations leaders from Canada outside the context of an official visit,” Anaya wrote.

The government of Canadian Prime Minister Stephen Harper is under criticism for its violations of the rights of indigenous people in Canada.

Many of Canada’s natives live in poor conditions with unsafe drinking water, inadequate housing, addiction, and high suicide rates.

In a report released on December 19, 2012, Amnesty International asked Canada to address human rights abuses in the country, particularly with respect to the rights of indigenous peoples.


indigenous and environmental activists being exterminated in oaxaca, mexico

Drug-related violence has dominated recent reporting on Mexico. However, in addition to the country’s struggle with organized crime networks, multiple governance issues continue to hamper political, social, and economic progress. Two areas of persistent deficits are minority issues, particularly indigenous rights, which are often violated despite Mexico’s formal recognition of its “multicultural” status; and a lack of democratic accountability at the state level.

from the zapatistas:







Partners, companeros:

The attacks aagainst the community of San Juan Copala Triqi – now displaced from their village by the evil government and their henchmen – is aimed at women and men who have good heart enough to denounce the evil and powerful ambitions which know no limits, and who do not consent to become dispersed from their community, the people of Copala, even outside of their land, are still being massacred by paramilitaries in the service of this damned capitalist system, who have the nerve to denounce these people as being on the left.

Yesterday afternoon, as they walked to peer Copala, Yosoyuxi Teresa Ramírez Sánchez and Serafin Ubaldo were brutally murdered, and comrade Jordan Ramírez González was seriously wounded (and later died). The latest reports we have is that Jordan could not be treated at the Hospital of criminals Juxtlahuaca,  because the gunmen were outside. Not satisfied with that, the armed men went on patrol, looking for our friend to finish him off while the police do nothing. This is because Jordan was a committed comrade and he was the last to leave Copala on 19 September. First, he wanted to be sure none of his companions were left behind, only then did he decide to leave.

paraphrased from rough translation, from  Oaxaca: New Aggression In San Juan Copala: 2 Killed And One Seriously Injured – Indigenous Peoples Issues and Resources


Environmental Activist Bernardo Vásquez Sánchez Murdered in Oaxaca


A well-known environmental activist in Oaxaca, Mexico was murdered Thursday night in a highway ambush about an hour south of the state capital. Thirty-two year old Bernardo Vásquez Sánchez – a vocal opponent to a Canadian-owned mining project – was shot multiple times in the chest when armed men attacked his car along the road which connects his hometown, San Jose del Progreso, to the regional hub of Ocotlán.

Armed group attacks Triqui community of displaced

An attack by an armed group carried out against the community of San Pedro River Valley, primarily made up of displaced persons from San Juan Copala, Putla de Guerrero Oaxaca,  .

In this regard, the Centre for Human Rights and Advice for Indigenous Peoples (Dedhapi), said that on Tuesday May 8, about 14 hours, a gray double cab, inside which several people were traveling, forcibly entered the community.

Attackers fired shots against some houses and killed Jaime Martinez and Joaquin Ramirez N, natives of San Miguel Copala, as well as Eulogio López Aguilar.

The group said the January 25, 2012, at approximately 6 am, San Pedro River Valley, San Juan Copala, comprising 66 people, was raided by some 200 elements of the Preventive Police heavily armed state board of 20 patrols, in order to evict them from land.

Despite the fact that they arrested Cornelio Martinez Ramirez 28-year-old Manuel Francisco Ramirez 70 years old, Jaime Ramirez 16 years old, and so far no one knows where they are.

translated from spanish from

2010 Oaxaca Ambush Highlights Another Governance Challenge for Mexico

One attack on humanitarian workers in Oaxaca state illustrates the severity of these problems. On April 27, 2010, gunmen attacked a convoy of 25 Mexican and European activists who were bringing food and supplies to the inhabitants of San Juan Copala, a self-defined autonomous indigenous community that has been under siege since January by a paramilitary group known as the Union for the Wellbeing of the Triqui Region (UBISORT). The militia has been tied to the state-level Institutional Revolutionary Party (PRI), the party that led Mexico unchallenged between 1929 and 2000 and continues to reign in Oaxaca under the leadership of Governor Ulises Ruiz. Of the 25 workers, two were shot and killed: Jyri Jaakkola, a Finnish human rights observer, and Beatriz Alberta Carino, the director of a local NGO. At least two others were injured, and six were missing. Four of the missing persons, including two missing journalists, surfaced on Thursday. A survivor reported that the attackers revealed themselves as members of UBISORT and claimed to act with the governor’s support. The identity and motive of the group, however, have not been verified, and the state government has denied involvement.

from freedom house

for more on the background of this campaign of terror, see previous post:

 International Day of Action in Solidarity with the Autonomous Municpality of San Juan Copala, Oaxaca, Mexico

RCMP spied on B.C. natives protesting pipeline plan, documents show

The RCMP has been spying on a group of British Columbia First Nations whose vocal opposition to Enbridge’s Northern Gateway pipeline has taken them to the company’s annual shareholders meeting in Toronto, according to documents obtained through an access-to-information request.

The documents show that a provincial RCMP unit has been closely tracking the potential for “acts of protest and civil disobedience” by the Yinka Dene Alliance, a coalition of northern B.C. First Nations who have been at the centre of resistance to Enbridge’s $5.5 billion pipeline proposal.

Their territory covers a quarter of the route of the pipeline, which would carry more than 500,000 barrels of oilsands crude from Alberta through pristine territory to Kitimat, B.C., for export by supertanker to Asia and other markets.

The revelations add ammunition to critics who have charged that the Harper government is waging a campaign to demonize legitimate opponents of resource developments like the Northern Gateway, by labelling them as radicals or including them in Canada’s “counter-terrorism” strategy.

Saik’uz First Nation Chief Jackie Thomas, a member of the Yinka Dene Alliance who made a cross-country trip on the “Freedom Train” to protest in Toronto against the pipeline on Wednesday, said she has had suspicions for some time about RCMP surveillance.

“We’ve always been peaceful, but this is how they try to paint us as the enemy,” said Thomas, a grandmother and mother of four concerned that an oil spill could destroy the lands she hunts and fishes on with many of her community members.

“The federal government seems to be using all its arms to push through this project against the will of anyone who opposes it, but we won’t be deterred. It is not a crime to defend our land and waters from a tarsands pipeline and to make the future safe for our grandkids.”

According to the documents, the RCMP unit gathered intelligence from unspecified “industry reports,” newspapers and websites, and Facebook and Flickr photo accounts.

They also appear to have monitored private meetings, including one between First Nations and environmental organizations held in Fraser Lake, B.C., at the end of November, which Thomas says was not announced publicly.

The meeting’s purpose was “to strengthen the alliance between First Nations and environmental groups opposing Enbridge,” an intelligence report from December states.

Enbridge declined to comment about whether it has been exchanging information with the RCMP.

The monthly intelligence reports note that the oil company “will experience increasingly intense protest activity due to the environmental sensitivity of the Northern Gateway path, combined with the fact that the territory has never been ceded to the Crown by First Nations in B.C.”

The pipeline would cross more than 700 rivers and streams, whose abundance of fish has spawned an economy integral to the region, and three vital watersheds: the Mackenzie, the Fraser and the Skeena.

More than 100 First Nations have banned an Enbridge pipeline from their territories, declaring “we will not allow our fish, animals, plants, people and ways of life to be placed at risk.”

An intelligence report notes that the Yinka Dene Alliance will show an “increasing propensity and likelihood of utilizing blockades and confrontation to deter industry from accessing disputed territory.”

With opposition growing among the B.C. population, including NDP leader Adrian Dix, likely the next premier, Enbridge will face an uphill battle to build the pipeline.

As previously reported in the Star, a national RCMP surveillance program monitoring First Nations that ran between 2007 and 2010 shared similar intelligence reports about First Nations with the private sector, including energy companies.

According to newly released documents, since the closure of that national program the surveillance has continued under different RCMP branches.

A RCMP spokesperson said intelligent reports are provided only to law-enforcement agencies.

The provincial unit has been tracking protests by other B.C. First Nations, including opposition to the Pacific Trails pipeline that would bring liquefied natural gas to the coast for export, and the expansion of the Kinder Morgan pipeline carrying Alberta crude oil to tankers in Vancouver.

The RCMP kept tabs on and monitored ongoing and potential conflicts involving First Nations over logging, mining, and fracking.–rcmp-spied-on-b-c-natives-protesting-pipeline-plan-documents-show

Martin Lukacs and Tim Groves, Toronto Star, May 09 2012

Happy Earth Day!

‘They’re killing us’: world’s most endangered tribe cries for help

The Awá are one of only two nomadic hunter-gathering tribes left in the Amazon

Logging companies keen to exploit Brazil’s rainforest have been accused by human rights organisations of using gunmen to wipe out the Awá, a tribe of just 355.

It is a scene played out throughout the Amazon as the authorities struggle to tackle the powerful illegal logging industry. But it is not just the loss of the trees that has created a situation so serious that it led a Brazilian judge, José Carlos do Vale Madeira, to describe it as “a real genocide”. People are pouring on to the Awá’s land, building illegal settlements, running cattle ranches. Hired gunmen – known as pistoleros – are reported to be hunting Awá who have stood in the way of land-grabbers. Members of the tribe describe seeing their families wiped out. Human rights campaigners say the tribe has reached a tipping point and only immediate action by the Brazilian government to prevent logging can save the tribe.

Their troubles began in earnest in 1982 with the inauguration of a European Economic Community (EEC) and World Bank-funded programme to extract massive iron ore deposits found in the Carajás mountains. The EEC gave Brazil $600m to build a railway from the mines to the coast, on condition that Europe received a third of the output, a minimum of 13.6m tons a year for 15 years. The railway cut directly through the Awá’s land and with the railway came settlers. A road-building programme quickly followed, opening up the Awá’s jungle home to loggers, who moved in from the east.

It was, according to Survival’s research director, Fiona Watson, a recipe for disaster. A third of the rainforest in the Awá territory in Maranhão state in north-east Brazil has since been destroyed and outsiders have exposed the Awá to diseases against which they have no natural immunity.

“The Awá and the uncontacted Awá are really on the brink,” she said. “It is an extremely small population and the forces against them are massive. They are being invaded by loggers, settlers and cattle ranchers. They rely entirely on the forest. They have said to me: ‘If we have no forest, we can’t feed our children and we will die’.”

But it appears that the Awá also face a more direct threat. Earlier this year an investigation into reports that an Awá child had been killed by loggers found that their tractors had destroyed the Awá camp.

“It is not just the destruction of the land; it is the violence,” said Watson. “I have talked to Awá people who have survived massacres. I have interviewed Awá who have seen their families shot in front of them. There are immensely powerful people against them. The land-grabbers use pistoleros to clear the land. If this is not stopped now, these people could be wiped out. This is extinction taking place before our eyes.”

What is most striking about the Funai undercover video of the loggers – apart from the sheer size of the trunks – is the absence of jungle in the surrounding landscape. Once the landscape would have been lush rainforest. Now it has been clear-felled, leaving behind just grass and scrub and only a few scattered clumps of trees.

Such is the Awá’s affinity with the jungle and its inhabitants that if they find a baby animal during their hunts they take it back and raise it almost like a child, to the extent that the women will sometimes breastfeed the creature. The loss of their jungle has left them in a state of despair. “They are chopping down wood and they are going to destroy everything,” said Pire’i Ma’a, a member of the tribe. “Monkeys, peccaries, tapir, they are all running away. I don’t know how we are going to eat – everything is being destroyed, the whole area.

“This land is mine, it is ours. They can go away to the city, but we Indians live in the forest. They are going to kill everything. Everything is dying. We are all going to go hungry, the children will be hungry, my daughter will be hungry, and I’ll be hungry too.”

In an earlier interview with Survival, another member of the tribe, Karapiru, described how most of his family were killed by ranchers. “I hid in the forest and escaped from the white people. They killed my mother, my brothers and sisters and my wife,” he said. “When I was shot during the massacre, I suffered a great deal because I couldn’t put any medicine on my back. I couldn’t see the wound: it was amazing that I escaped – it was through the Tupã [spirit]. I spent a long time in the forest, hungry and being chased by ranchers. I was always running away, on my own. I had no family to help me, to talk to. So I went deeper and deeper into the forest.

via ‘They’re killing us’: world’s most endangered tribe cries for help | World news | The Observer.

India’s Jarawa tribe faces extinction

A reclusive tribe in India dating back to the stone age is feared to be on the brink of extinction.

Only 400 members of the Jarawa tribe, who still hunt with bows and arrows, remain in the country’s Andaman Islands.

Al Jazeera’s Kathy Hearn reports on increased threats to their way of life caused by poaching, logging and tourism.

american holocaust film documents how u.s. inspired hitler’s “final solution”

The powerful and hard-hitting documentary, American Holocaust, is quite possibly the only film that reveals the link between the Nazi holocaust, which claimed at least 6 million Jews, and the American Holocaust which claimed, according to conservative estimates, 19 million Indigenous People.

It is seldom noted anywhere in fact, be it in textbooks or on the internet, that Hitler studied America’s “Indian policy”, and used it as a model for what he termed “the final solution.”

He wasn’t the only one either. It’s not explicitly mentioned in the film, but it’s well known that members of the National Party government in South Africa studied “the American approach” before they introduced the system of racial apartheid, which lasted from 1948 to 1994. Other fascist regimes, for instance, in South and Central America, studied the same policy.

Noted even less frequently, Canada’s “Aboriginal policy” was also closely examined for its psychological properties. America always took the more ‘wide-open’ approach, for example, by decimating the Buffalo to get rid of a primary food source, by introducing pox blankets, and by giving $1 rewards to settlers in return for scalps of Indigenous Men, women, and children, among many, many other horrendous acts. Canada, on the other hand, was more bureaucratic about it. They used what I like to call “the gentleman’s touch”, because instead of extinguishment, Canada sought to “remove the Indian from the Man” and the Women and the Child, through a long-term, and very specific program of internal breakdown and replacement – call it “assimilation”. America had it’s own assimilation program, but Canada was far more technical about it.

Perhaps these points would have been more closely examined in American Holocaust if the film had been completed. The film’s director, Joanelle Romero, says she’s been turned down from all sources of funding since she began putting it together in 1995.

Perhaps it’s just not “good business” to invest in something that tells so much truth? In any event, Romero produced a shortened, 29-minute version of the film in 2001, with the hope of encouraging new funders so she could complete American Holocaust. Eight years on, Romero is still looking for funds.

American Holocaust may never become the 90-minute documentary Romero hoped to create, to help expose the most substantial act of genocide that the world has ever seen… one that continues even as you read these words.